Speak The Word Only

 The Israeli-Palestinian conflict began over land, identity, and national self-determination — and it has deep historical roots. Here's a clear breakdown of how it started: 🕰️ 1. Ancient Roots (Before 1900s) The area known as Palestine was home to Jews , Christians , and Muslims for centuries. In ancient times, it was the site of the Jewish kingdoms and the Temple in Jerusalem . Later ruled by various empires (Roman, Byzantine, Islamic Caliphates, Ottoman Empire), Muslims and Christians became the majority, and Jews were mostly scattered around the world (the Jewish diaspora). 🗺️ 2. Ottoman Empire to British Control (1800s–1917) In the late 1800s , a movement called Zionism began — Jews seeking to return to their ancient homeland (then part of the Ottoman Empire) and establish a Jewish state. At the same time, Arab nationalism grew among the local Arab population, who saw the land as their homeland. 🇬🇧 3. British Mandate & Balfour Declaration (1917–1947) After World...

 Genesis 11 begins by describing a time when all humanity spoke one language and settled together in the land of Shinar. United in purpose, the people built a city and a great tower to make a name for themselves rather than obey God's command to spread throughout the earth. Seeing their pride and rebellion, God confused their language, causing them to no longer understand one another, and scattered them across the face of the earth. The place was called Tower of Babel , because there the Lord confused the languages of the people. The chapter concludes with the genealogy of Shem , tracing the family line to Terah and his son Abram , preparing the reader for God's covenant with Abraham in Genesis 12 and the unfolding story of redemption. Genesis 11:1 And the whole earth was of one language, and of one speech. The whole earth was of ?_____________________________________________ Genesis 11:2 And it came to pass, as they journeyed from the east, that they found a plain in the la...

 Genesis 15 takes place after Abram’s victory in Genesis 14. Abram had rescued Lot, defeated the invading kings, received the blessing of Melchizedek, and refused the riches offered by the king of Sodom. After these events, the word of the LORD came unto Abram in a vision : “Fear not, Abram: I am thy shield, and thy exceeding great reward.” — Genesis 15:1 KJV Although Abram had received great promises from God, one major problem remained: he had no child . Abram questioned how God's promise of descendants could be fulfilled when Eliezer of Damascus appeared to be the heir of his household. God answered Abram directly. Eliezer would not be his heir. A son who would come from Abram himself would be his heir. God then brought Abram outside and told him to look toward heaven and count the stars, if he were able: “So shall thy seed be.” — Genesis 15:5 KJV Abram responded with faith: “And he believed in the LORD; and he counted it to him for righteousness.” — Genesis 15:6 KJV The chapter...

Genesis 13 continues Abram’s journey after his return from Egypt. Abram traveled back into the land of Canaan with Sarai, Lot, and the possessions he had acquired . Scripture emphasizes that Abram had become “very rich in cattle, in silver, and in gold” (Genesis 13:2). Abram returned to the place between Bethel and Hai (Ai) where he had previously built an altar, and there he called upon the name of the LORD . Lot, who traveled with Abram, had also accumulated flocks, herds, and tents. Their possessions became so great that the land could not adequately support both households together. As a result, strife arose between Abram’s herdmen and Lot’s herdmen . Rather than allowing the conflict to grow, Abram sought peace. Although Abram was the elder and the one to whom God had given the promise, he allowed Lot to choose where he would live. Lot looked toward the well-watered plain of Jordan and chose it for himself. He journeyed east and eventually pitched his tent toward Sodom . Script...

Genesis 10 is often called the Table of Nations because it records the descendants of Noah’s three sons—Shem, Ham, and Japheth—after the flood . Through these family lines, Scripture explains how Noah’s descendants developed into families, peoples, territories, and nations. The chapter follows naturally after Genesis 9, where God commanded Noah and his sons to “Be fruitful, and multiply, and replenish the earth” (Genesis 9:1). Genesis 10 begins showing the fulfillment of that command. The chapter is arranged primarily around three family lines: Japheth — Genesis 10:2–5 His descendants spread into various lands and are described according to their lands, languages, families, and nations. Ham — Genesis 10:6–20 Ham’s sons were Cush, Mizraim, Phut, and Canaan . This section also introduces Nimrod , the son of Cush, who became a mighty figure upon the earth. His kingdom began with Babel, Erech, Accad, and Calneh in the land of Shinar . Shem — Genesis 10:21–31 Shem’s descendants are partic...

Genesis 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. Joshua 9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.  

 Genesis Chapter 9 is not merely history after the flood-it is the re-establishing of divine order after the judgment. This chapter can be understood as the renewal of covenant life, the cleansing of the earth, and the mystery of humanity beginning again under mercy. It is the beginning of new creation after waters of death. After the flood, the first thing God gives is blessing, not condemnation. This mirrors Genesis 1:28 when Adam was blessed. Genesis 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. Noah becomes a new father of nations, similar to Adam Genesis 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Genesis 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. The fear of man c...