The Second Book of 2 Thessalonians Chapter 3

 2Thessalonians 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 

 2 And that we may be delivered from unreasonable and wicked men: for all men have not faith. 

 3 But the Lord is faithful, who shall stablish you, and keep you from evil.

 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

 5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 

 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

 8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

 9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

 10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

 13 But ye, brethren, be not weary in well doing. 

 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 

 15 Yet count him not as an enemy, but admonish him as a brother.

 16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

 17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

 18 The grace of our Lord Jesus Christ be with you all. Amen. <<The second epistle to the Thessalonians was written from Athens.>>

 (KJV)

The Branch: The Righteous One Who Shall Spring Forth

Introduction: The Spiritual Meaning of the Branch

Throughout the prophetic Scriptures, the Lord reveals the coming of the Messiah through the imagery of a Branch, a tender plant, and a root springing forth from the earth. These expressions reveal the divine purpose of God concerning the One whom He would raise up to establish righteousness, execute judgment, and bring salvation to His people.

The Branch is not merely a symbol of natural vegetation. In the messianic prophecies, it becomes a prophetic title identifying the promised King who would arise from the lineage of David.

The Hebrew word translated Branch in Jeremiah 23:5 and Zechariah 3:8 is tsemach (צֶמַח), meaning a sprout, growth, or that which springs forth.

The imagery reveals life emerging according to the appointed purpose of God.

A branch does not appear without a source. It springs forth from a root, receiving its life from that which sustains it.

Likewise, the prophets declared that the promised Messiah would arise from the house of David, fulfilling the covenant God established concerning his throne.

Yet the prophecy also reveals something greater than His earthly genealogy. The Branch would be righteous, bear the glory of the Lord, and establish a kingdom that would endure.

The Branch of the Lord Shall Be Beautiful and Glorious

Isaiah 4:2

"In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel."

Isaiah speaks of a future restoration following divine judgment.

The Branch of the Lord is described as beautiful and glorious, while the fruit of the earth is described as excellent and comely.

The prophecy brings together the imagery of divine blessing, renewed fruitfulness, and the restoration of God's people.

Some Christian interpreters understand the Branch here as a reference to the Messiah, while others understand the expression primarily as the renewed growth and prosperity of Israel. The surrounding passage emphasizes the cleansing and restoration of Zion.

Within the wider prophetic testimony, however, the imagery of the Branch becomes closely associated with the promised Messiah.

In Christ, the righteousness and glory of God are revealed, and through Him the people of God receive the promise of spiritual restoration.

A Rod Out of the Stem of Jesse

Isaiah 11:1

"And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots."

Jesse was the father of David, and the royal lineage of Israel proceeded through David.

The prophet Isaiah describes a rod coming forth from the stem of Jesse and a Branch growing out of his roots.

The imagery suggests new growth arising from what appears to be a diminished or cut-down tree.

Although the kingdom of David would experience judgment, division, and humiliation, the promises of God concerning his house would not be destroyed.

The Hebrew word translated "Branch" in Isaiah 11:1 is netser (נֵצֶר), meaning a shoot or sprout. It differs from tsemach, although both words employ the imagery of new growth.

The Messiah would arise from the lineage of Jesse, fulfilling the promise that God made to David.

Isaiah 11:2 declares:

"And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD."

This Branch would not govern according to human wisdom alone.

The Spirit of the Lord would rest upon Him, and His judgment would be established in righteousness.

Jesus Christ fulfills this messianic expectation as the Son of David, anointed by the Spirit of God.

He Shall Grow Up as a Tender Plant

Isaiah 53:2

"For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."

Isaiah introduces another prophetic image of growth.

The Servant of the Lord is described as a tender plant and a root out of dry ground.

A tender plant appears fragile, especially when growing in a place where the ground offers little visible nourishment.

Yet its growth reveals life where life would not ordinarily be expected.

The prophecy directs our attention to the humble appearance and suffering of the Servant.

Jesus Christ did not enter the world displaying the outward splendor that people commonly associate with earthly kings.

He came in humility.

Philippians 2:7 declares that He made Himself of no reputation and took upon Himself the form of a servant.

The greatness of Christ was not established through outward magnificence, but through His obedience to the Father.

The tender plant would become the One through whom God accomplished redemption.

I Will Raise Unto David a Righteous Branch

Jeremiah 23:5–6

"Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS."

The prophet Jeremiah reveals the character of the Branch.

He is called a righteous Branch.

His reign would be established upon judgment and justice.

Unlike the unfaithful shepherds who scattered the flock of God, this King would rule according to righteousness.

The Hebrew expression translated "THE LORD OUR RIGHTEOUSNESS" is YHWH Tsidqenu.

The word tsedeq and its related forms concern righteousness, justice, and what is right according to God's standard.

The name reveals the righteousness associated with the promised King.

In the New Testament, the righteousness of God is revealed through Jesus Christ.

First Corinthians 1:30 declares:

"But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption."

Christ is not merely a teacher who instructs others concerning righteousness. He is the One through whom believers receive righteousness before God.

The Branch is therefore associated not only with royal authority but also with the salvation of God's people.

The Branch of Righteousness Shall Grow Up

Jeremiah 33:15

"In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land."

The Lord declares, "I will cause."

This expression establishes that the fulfillment of the prophecy proceeds from the purpose and power of God.

The Branch does not arise merely through human ambition or earthly political power.

God Himself promises to raise Him up.

The word "grow" is significant because it describes a process of bringing forth what has already been purposed.

The promise given to David would not fail, even when the visible circumstances of the nation appeared contrary to its fulfillment.

God's covenant remained steadfast.

The coming of Jesus Christ demonstrates that the promises of God are not destroyed by the passing of generations.

What God has appointed shall spring forth in His time.

As the Earth Bringeth Forth Her Bud

Isaiah 61:11

"For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations."

This Scripture provides a beautiful illustration of the divine work of God.

Isaiah compares the bringing forth of righteousness and praise to the natural growth of a garden.

The earth brings forth its bud, and the garden causes what has been sown to spring forth.

The Hebrew verb tsamach means to sprout, grow, or spring forth. It is related to the noun tsemach, translated "Branch" in several messianic passages.

This connection is significant.

The same imagery of growth that describes the Branch is also used to describe the righteousness and praise that God will cause to appear before the nations.

The Lord is the One who causes the growth.

The garden does not create life independently of the seed that has been sown.

Likewise, righteousness does not originate from the independent efforts of fallen humanity.

God is the source of the righteousness that He brings forth.

Isaiah 61:10 speaks of being clothed with the garments of salvation and covered with the robe of righteousness.

This reveals the relationship between salvation, righteousness, and the divine work of restoration.

Through Jesus Christ, God brings forth a people who are called to manifest His righteousness and declare His praise.

Behold, I Will Bring Forth My Servant the Branch

Zechariah 3:8

"Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH."

The Lord speaks directly to Joshua the high priest.

Joshua was serving during the period of restoration following the Babylonian captivity.

His Hebrew name, Yehoshua, means "The LORD is salvation."

The name Jesus comes through the Greek form of the same Hebrew name.

Yet Joshua the high priest and Jesus Christ must be distinguished as two historical persons.

Joshua served as a priest in the restored community of Judah, while Jesus Christ is the promised Messiah and everlasting High Priest.

In Zechariah 3, Joshua stands before the angel of the Lord, clothed in filthy garments. His garments are removed, and he is clothed with clean garments, illustrating the removal of iniquity and the restoration of priestly service.

Following this vision, the Lord announces the coming of His Servant, the Branch.

Joshua and his companions are described as men who serve as signs.

Their priestly ministry points beyond itself toward the greater work that God would accomplish.

The Branch would bring a greater cleansing than the symbolic removal of Joshua's garments.

Zechariah 3:9 declares:

"And I will remove the iniquity of that land in one day."

Christian interpretation sees a profound fulfillment of this promise in the sacrificial death of Jesus Christ, through whom the forgiveness of sins is proclaimed.

Hebrews 10:12 declares:

"But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God."

Through His sacrifice, Christ accomplished what the repeated sacrifices of the old covenant could not finally accomplish.

He provided the sufficient offering for sin.

Behold the Man Whose Name Is the Branch

Zechariah 6:12–13

The prophecy continues:

"Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD."

The Branch is now identified as the One who shall build the temple.

The Lord further declares that He shall bear the glory, sit and rule upon His throne, and be a priest upon His throne.

These characteristics unite the promises concerning the righteous King and the everlasting Priest.

Jesus Christ is the Son of David who reigns, and the High Priest who intercedes for His people.

Through Him, God is building a spiritual house.

Ephesians 2:21–22 declares:

"In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit."

The imagery of growth continues.

The Branch grows up, and the spiritual temple grows together in Christ.

The life that proceeds from Christ is manifested in the people who belong to Him.

Personal Application: A Woman Rooted in the Righteousness of Christ

A woman who belongs to Jesus Christ must understand that spiritual growth begins with the life she receives from Him.

Just as a branch cannot produce fruit independently of the vine, neither can a believer bring forth the righteousness of God through human strength alone.

Jesus declares in John 15:5:

"I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."

The woman who abides in Christ becomes fruitful through her relationship with Him.

Her righteousness is not established by outward religious appearances, but through faith in Jesus Christ and the transforming work of His Spirit.

The Branch of righteousness reminds her that God is able to bring forth life where circumstances appear barren.

She may experience seasons of difficulty, waiting, or spiritual testing, yet the promises of God remain steadfast.

The Lord who causes the earth to bring forth its bud is also able to produce the fruit of righteousness in those who belong to Him.

Philippians 1:11 speaks of believers:

"Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."

Her spiritual fruitfulness therefore brings glory to God rather than to herself.

Conclusion: The Branch Who Brings Forth Righteousness

The prophetic Scriptures reveal Jesus Christ as the promised Branch, arising from the lineage of David and fulfilling the righteous purposes of God.

Isaiah describes Him as a tender plant and a shoot from the roots of Jesse. Jeremiah declares that He is the righteous Branch who shall reign. Zechariah identifies Him as the Servant whom God will bring forth.

Isaiah 61:11 provides the spiritual illustration of the Lord causing righteousness and praise to spring forth before all nations.

The same God who appointed the Branch also brings forth spiritual fruit through those who belong to Christ.

The Branch reveals the promise of righteousness. The Root reveals the source of life. The fruit reveals the work of God made manifest.

And through Jesus Christ, the righteousness and salvation of God are proclaimed unto the nations.

The Book of Acts Chapter 17

 Ac 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

 2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

 3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 

 4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

 5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

 6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

 7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

 8 And they troubled the people and the rulers of the city, when they heard these things.

 9 And when they had taken security of Jason, and of the other, they let them go.

 10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. (Berea - a place in Macedonia). 

 11  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

 12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

 13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

 14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

 15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

 16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 

 17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

 18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

 19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. {Areopagus: or, Mars' hill: it was the highest court in Athens}

 21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

 22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. {Mars' hill: or, the court of the Areopagites}

 23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 

 24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

 25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

 26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

 27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

 29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

 31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

 32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

 33 So Paul departed from among them.

 34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

 (KJV)

The Full Book of Acts Chapter 2

 Ac 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 

 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

 8 And how hear we every man in our own tongue, wherein we were born?

 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

 10  Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

 13  Others mocking said, These men are full of new wine.

 14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

 15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

 16 But this is that which was spoken by the prophet Joel;

 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

 21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 

 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

 32 This Jesus hath God raised up, whereof we all are witnesses.

 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

 34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

 35 Until I make thy foes thy footstool.

 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

 37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

 41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

 42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

 43 And fear came upon every soul: and many wonders and signs were done by the apostles.

 44 And all that believed were together, and had all things common;

 45 And sold their possessions and goods, and parted them to all men, as every man had need.

 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

 (KJV)

Women of the Bible: The Unbelieving Wife — Sanctified by Her Husband

The Unbelieving Wife, Marriage and Faith, Sanctification, God's Covenant of Marriage, and Peace Within the Household

Introduction

In his first letter to the Corinthians, the Apostle Paul addresses an important question concerning marriage between a believer and an unbeliever.

What happens when one spouse receives Jesus Christ as Lord and Savior, but the other spouse does not believe?

Should the believing husband separate from his unbelieving wife? Does the unbelief of one spouse make the marriage spiritually unacceptable? What does Paul mean when he declares that the unbelieving wife is sanctified by the believing husband?

These questions are answered in 1 Corinthians 7:10–16, where Paul provides instruction concerning marriage, separation, sanctification, and the responsibility of believers living with unbelieving spouses.

The unbelieving wife described in this passage is not identified by name. She represents a woman who does not share her husband's Christian faith.

Paul teaches that her unbelief does not automatically invalidate the marriage or require the believing husband to abandon the relationship.

Instead, where the unbelieving spouse is willing to remain in the marriage, Paul instructs the believer not to initiate separation simply because of the difference in faith.

This passage reveals an important distinction between the personal salvation of an individual and the sanctifying influence associated with a believing spouse within the household.

The unbelieving wife is described as sanctified in relation to her believing husband, but this does not mean that she is automatically saved through his faith.

Salvation remains a matter of personal faith in Jesus Christ.

Paul's teaching emphasizes faithfulness, peace, and the importance of understanding God's Word concerning marriage.

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Historical and Biblical Background

The Apostle Paul wrote First Corinthians to address problems and questions arising within the church at Corinth.

Corinth was a major commercial city in the Roman world, known for its cultural diversity, religious practices, and social complexity.

As the gospel spread throughout the city, individuals from different religious backgrounds became followers of Jesus Christ.

Some married couples may have entered marriage before either spouse became a Christian.

Later, one spouse might have believed the gospel while the other continued practicing a different religion.

This created difficult questions concerning the believer's responsibilities within marriage.

The Corinthians needed instruction concerning whether conversion to Christ required a believer to separate from an unbelieving spouse.

In 1 Corinthians chapter 7, Paul addresses marriage, singleness, separation, reconciliation, and the responsibilities of husbands and wives.

His teaching distinguishes between marriage involving two believers and marriage in which one spouse is an unbeliever.

Paul's instructions reveal that the Christian faith does not automatically dissolve an existing marriage when only one spouse becomes a believer.

Scripture Reading — 1 Corinthians 7:10–14 (KJV)

1 Corinthians 7:10

"And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:"

1 Corinthians 7:11

"But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife."

1 Corinthians 7:12

"But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away."

1 Corinthians 7:13

"And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him."

1 Corinthians 7:14

"For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy."

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Expounding 1 Corinthians 7:10–14

1 Corinthians 7:10 — The Marriage Covenant

"And unto the married I command, yet not I, but the Lord..."

Paul begins by addressing married believers.

When he declares, "yet not I, but the Lord," he refers to the instruction already given by Jesus concerning marriage and divorce.

Jesus taught that marriage was established by God and should not be treated carelessly.

Matthew 19:6 (KJV)

"Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."

Marriage involves a covenant relationship in which husband and wife become one flesh.

Paul's instruction reflects the seriousness of this union.

"Let not the wife depart from her husband."

Paul teaches that a wife should not abandon her marriage without proper cause.

The passage establishes the importance of faithfulness within marriage.

However, this instruction should not be used to require a person to remain exposed to violence, abuse, or immediate danger. Seeking safety and protection is not the same as casually abandoning a marriage.

Spiritual Insight:

Marriage is not merely a social arrangement. It is a relationship established by God that carries responsibilities of faithfulness, love, and mutual care.

1 Corinthians 7:11 — Separation and Reconciliation

"But and if she depart, let her remain unmarried, or be reconciled to her husband..."

Paul acknowledges the possibility of separation.

He emphasizes reconciliation as an appropriate goal when circumstances permit.

The instruction reflects the seriousness of dissolving a marriage relationship.

Reconciliation, however, requires more than one spouse's willingness. It involves genuine repentance where wrongdoing has occurred, safety, accountability, and a commitment to faithful conduct.

"And let not the husband put away his wife."

Paul also addresses the husband.

The responsibility to preserve the marriage is not placed upon the wife alone.

Both spouses are accountable for their conduct.

Spiritual Insight:

God's instructions concerning marriage apply to both husband and wife.

Faithfulness, responsibility, and righteousness should characterize the marital relationship.

1 Corinthians 7:12 — The Believing Husband and the Unbelieving Wife

"But to the rest speak I, not the Lord..."

Paul now addresses a situation not explicitly covered in the recorded earthly teaching of Jesus: an existing marriage in which one spouse believes in Christ and the other does not.

This statement does not mean Paul's instruction lacks divine authority.

Rather, he distinguishes between a command previously given by Jesus and the apostolic instruction he now provides.

"If any brother hath a wife that believeth not..."

Paul describes a Christian man married to an unbelieving woman.

The Greek word translated "believeth not" is related to apistos (ἄπιστος), meaning unbelieving or without faith.

The wife does not share her husband's faith in Jesus Christ.

Paul does not identify her religion, character, nationality, or spiritual background.

Her unbelief is the relevant distinction.

"And she be pleased to dwell with him, let him not put her away."

Paul makes an important qualification.

If the unbelieving wife is willing to continue living with her husband, the believing husband should not divorce her merely because she is an unbeliever.

The expression "be pleased to dwell" indicates her willingness or consent to continue the marriage.

The husband's conversion does not automatically invalidate their union.

Spiritual Insight:

The believing husband is not commanded to abandon his unbelieving wife simply because she has not received the gospel.

He is called to remain faithful to his marital responsibilities while continuing to live according to his faith in Christ.

1 Corinthians 7:13 — The Believing Wife and the Unbelieving Husband

"And the woman which hath an husband that believeth not..."

Paul now addresses the reverse situation.

A Christian woman may be married to an unbelieving husband.

The same principle applies.

"And if he be pleased to dwell with her, let her not leave him."

If the unbelieving husband is willing to remain in the marriage, the believing wife should not leave him solely because of their religious differences.

This reveals the consistency of Paul's teaching.

Neither the believing husband nor the believing wife is instructed to dissolve an existing marriage merely because the other spouse does not believe.

Spiritual Insight:

The believer's responsibility is to remain faithful to Christ while conducting the marriage with wisdom, integrity, and peace.

A difference in religious belief does not automatically remove the responsibilities associated with an existing marriage.

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1 Corinthians 7:14 — The Unbelieving Wife Is Sanctified by the Husband

"For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband..."

This verse contains one of the most important statements in Paul's teaching concerning mixed-faith marriages.

The Greek word translated "sanctified" is hēgiastai (ἡγίασται), from the verb hagiazō, meaning to sanctify, consecrate, or set apart.

Paul declares that the unbelieving spouse is sanctified in relation to the believing spouse.

What does this mean?

Does the Believing Husband Save His Unbelieving Wife?

No.

Paul does not teach that a wife receives salvation automatically because her husband believes in Jesus Christ.

Neither does he teach that a husband receives salvation automatically through his believing wife.

Ephesians 2:8 (KJV)

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:"

Salvation is received through God's grace by faith.

The believing spouse cannot transfer personal salvation to the unbelieving spouse through marriage.

What Does Sanctified Mean in This Passage?

The sanctification described in 1 Corinthians 7:14 concerns the marriage relationship and the household.

Paul's argument indicates that the presence of an unbelieving spouse does not make the marriage spiritually defiled or unacceptable.

The marital union remains a legitimate relationship.

The unbelieving spouse is described as sanctified in relation to the believer, even though the unbelieving spouse has not personally professed faith in Christ.

This is sometimes described as relational or marital sanctification, distinguishing it from the personal sanctification associated with salvation and growth in holiness.

The passage does not explain every spiritual implication of this sanctification, and Christians have interpreted its details differently.

However, Paul's central purpose is clear: the believer does not need to dissolve the marriage because of the unbelief of the other spouse.

Spiritual Insight:

The unbelief of one spouse does not automatically make an existing marriage unholy.

God recognizes the marriage relationship, and the believing spouse may continue faithfully within that union.

"Else Were Your Children Unclean; but Now Are They Holy"

Paul continues by addressing the children of the marriage.

The Greek word translated "holy" is hagia (ἅγια), meaning holy or set apart.

His argument is that if the marriage were spiritually unacceptable merely because one spouse was an unbeliever, questions would also arise concerning the status of the children.

Instead, Paul declares that the children are holy.

This does not mean that children are automatically saved because one parent believes.

Rather, the children are regarded as belonging to a household that is not rendered unclean by the mixed-faith marriage.

Christian traditions differ concerning the precise implications of this statement, particularly in relation to covenant membership and baptism.

Nevertheless, the verse does not explicitly teach that the children possess saving faith simply because of their parents.

Spiritual Insight:

The faith of a believing parent can profoundly influence the spiritual instruction and environment of a household.

However, every person must ultimately respond to the truth of the gospel.

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The Unbelieving Spouse and the Possibility of Salvation

1 Corinthians 7:15 — God Has Called Us to Peace

"But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace."

Paul recognizes that an unbelieving spouse may choose to leave the marriage.

The believer is not commanded to force the unbelieving spouse to remain.

The expression "not under bondage" has been interpreted differently concerning its implications for divorce and remarriage.

At minimum, Paul teaches that the believer is not obligated to compel an unwilling unbelieving spouse to continue the marital relationship.

The concluding statement is especially important:

"God hath called us to peace."

The believer should not attempt to preserve the marriage through coercion, intimidation, or force.

1 Corinthians 7:16 — Can the Believing Spouse Save the Unbeliever?

"For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?"

Paul concludes by addressing the uncertainty surrounding the unbelieving spouse's future response to the gospel.

The believing husband does not know whether his wife will eventually receive Christ.

Likewise, the believing wife does not know whether her husband will believe.

Paul does not teach that either spouse personally possesses the power to save the other.

Salvation belongs to God.

A believer may share the gospel, demonstrate Christian love, and pray for an unbelieving spouse, but cannot guarantee that spouse's conversion.

Spiritual Insight:

The believer is responsible for faithfulness to Christ, not for controlling another person's response to the gospel.

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The Unbelieving Wife and the Believing Husband: Spiritual Principles

1. Marriage Does Not Automatically Produce Salvation

The faith of one spouse cannot substitute for the personal faith of the other.

2. An Existing Marriage Is Not Automatically Dissolved by Conversion

Paul teaches that the believing spouse should not initiate divorce merely because the other spouse is an unbeliever.

3. Sanctification Must Be Understood According to Context

The sanctification described in 1 Corinthians 7:14 concerns the relationship between the believing and unbelieving spouse.

It must not be confused with automatic salvation.

4. The Believing Spouse Must Remain Faithful to Christ

Marriage does not require a believer to participate in idolatry, sin, or conduct contrary to God's commandments.

5. God Has Called Believers to Peace

The believer must not attempt to force another person to remain in a marriage or profess Christian faith.

6. The Salvation of an Unbelieving Spouse Is Not Guaranteed

A believing husband or wife may faithfully witness to Christ, but salvation cannot be imposed upon another person.

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Related Scriptures Concerning Marriage and Faith

1 Peter 3:1–2 — The Influence of Godly Conduct

Peter addresses wives whose husbands do not obey the Word and describes how respectful, godly conduct may influence them.

The passage demonstrates the importance of a faithful Christian witness within marriage.

2 Corinthians 6:14 — Unequally Yoked Together

Paul warns believers against being unequally yoked with unbelievers.

This principle is often applied to decisions about entering marriage.

However, 1 Corinthians 7 specifically addresses an existing marriage in which one spouse is a believer and the other is not.

The passages should be interpreted according to their respective contexts.

Acts 16:31 — Believe on the Lord Jesus Christ

"And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house."

The promise of salvation is connected with faith in Jesus Christ.

Acts 16:32–34 describes the proclamation of God's Word to the household and their response.

It should not be interpreted as teaching that one person's faith automatically saves every family member.

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Observation Questions

1. What instructions does Paul give concerning married believers in 1 Corinthians 7:10–11?

2. Why does Paul distinguish between the Lord's earlier command and his apostolic instruction in verse 12?

3. What does Paul instruct a believing husband to do if his unbelieving wife is willing to remain with him?

4. Does Paul give the same instruction to a believing wife?

5. What does the word "sanctified" mean in the context of verse 14?

6. Does the unbelieving wife automatically receive salvation through her believing husband?

7. What does Paul mean when he declares that the children are holy?

8. What instruction does Paul give when an unbelieving spouse chooses to depart?

9. Why does Paul emphasize that God has called believers to peace?

10. What does verse 16 teach concerning the uncertainty of an unbelieving spouse's salvation?

Personal Application

Are you allowing the Word of God to guide your understanding of marriage?

Do you recognize the difference between personal salvation and the sanctification described in 1 Corinthians 7:14?

Are you exercising wisdom, patience, and faithfulness in your relationships?

If you are married to an unbelieving spouse, are you seeking to demonstrate the character of Christ without attempting to control that person's faith?

Do you understand that the responsibility to share the gospel is different from the power to save?

Are you allowing God's Word to govern your conduct while pursuing peace and righteousness?

The instruction concerning the unbelieving wife reminds believers that marriage involves responsibilities that should not be abandoned carelessly.

At the same time, no believer is required to surrender personal safety, participate in sin, or tolerate abuse in order to demonstrate faithfulness.

God calls His people to walk in truth, wisdom, and peace.

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Reflection — The Unbelieving Wife Is Sanctified by the Husband

The Apostle Paul's teaching in 1 Corinthians 7:10–14 reveals that the Christian faith does not automatically invalidate a marriage when one spouse remains an unbeliever.

The believing husband is instructed not to divorce his unbelieving wife if she is willing to continue the marriage.

Likewise, the believing wife is instructed not to leave her unbelieving husband solely because he does not share her faith.

Paul explains that the unbelieving spouse is sanctified in relation to the believing spouse.

This statement does not promise automatic salvation.

Rather, it demonstrates that the marriage is not rendered spiritually unacceptable by the unbelief of one spouse.

The believing spouse must remain faithful to Christ while recognizing that the salvation of another person belongs to God.

The passage concludes by reminding believers that they cannot know with certainty whether an unbelieving husband or wife will eventually receive salvation.

The believer is called to faithfulness, but salvation belongs to the Lord.

Closing Prayer

Heavenly Father,

We thank You for the wisdom and instruction contained in Your Holy Word.

Father, give us understanding concerning the covenant of marriage and the responsibilities You have entrusted to husbands and wives.

Strengthen those who are married to unbelieving spouses.

Grant them wisdom, patience, spiritual discernment, and the grace to remain faithful to Jesus Christ.

Help them to demonstrate godly character without compromising the truth of Your Word.

We pray for husbands and wives who have not yet received the gospel of Jesus Christ.

Open their hearts to hear Your Word, understand the truth, and respond in faith.

Let peace, righteousness, and wisdom govern our households.

Protect those who are experiencing conflict, coercion, or abuse, and guide them toward safety and appropriate support.

Teach us to recognize that salvation is Your work and that no person can force another into the kingdom of God.

May our homes become places where truth is honored, love is demonstrated, and Your name is glorified.

In the mighty name of Jesus Christ, Amen.

“The Husband” — Why Paul the Apostle Mentions the Husband

“The Husband” — Why Paul the Apostle Specifically Mentions the Husband

1 Corinthians 14:35 Deep Breakdown

When Paul says:

“If they desire to learn anything, let them ask their husbands at home...”

the phrase the husband matters. He did not simply say “ask anyone.” He pointed to the husband for reasons tied to covenant, household order, and responsibility.

Powerful Line for Blog

Paul mentioning the husband is not merely about authority—it is about responsibility.

1. The Husband as Head of the Household (Ancient Context)

In the ancient world, the husband/father was commonly viewed as responsible for household leadership.

That included:

• provision
• family reputation
• moral guidance
• religious instruction

Paul often works within that household structure while reshaping it under Christ.

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2. Spiritual Responsibility Falls on the Husband Too

This verse can be read not only as instruction to wives—but as a challenge to husbands.

Meaning:

• husbands should know the faith
• husbands should be able to answer questions
• husbands should lead gently, not dominate
• husbands are accountable for discipleship at home

Strong Insight:

The burden is on the man too.

The Full Chapter of 1 Corinthians 12

 1Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.

 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 

 4 Now there are diversities of gifts, but the same Spirit.

 5 And there are differences of administrations, but the same Lord. 

 6 And there are diversities of operations, but it is the same God which worketh all in all.

 7 But the manifestation of the Spirit is given to every man to profit withal.

 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

 9  To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

 10  To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 

 14  For the body is not one member, but many.

 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

 18 But now hath God set the members every one of them in the body, as it hath pleased him.

 19 And if they were all one member, where were the body?

 20 But now are they many members, yet but one body.

 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

 22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

 23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 

 24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

 25 That there should be no schism in the body; but that the members should have the same care one for another. 

 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

 27 Now ye are the body of Christ, and members in particular.

 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 

 29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

 30 Have all the gifts of healing? do all speak with tongues? do all interpret?

 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

 (KJV)