Speak His Word Only

Introduction Throughout Scripture, anointing carries the idea of being set apart, consecrated, and appointed for God's purpose. In the Old Testament, anointing with oil visibly marked certain people and objects as consecrated unto God. Priests and kings were anointed, and Scripture also speaks of prophetic appointment. Yet the physical oil was not itself the power of God. It served as an outward sign of consecration and appointment. Scripture ultimately directs our attention beyond the oil to the work of the Holy Spirit . The Anointing Oil God gave Moses specific instructions concerning the holy anointing oil: “Moreover the LORD spake unto Moses, saying, Take thou also unto thee principal spices...” — Exodus 30:22–23 KJV The oil was used in consecrating the tabernacle, its vessels, Aaron, and his sons. “And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.” — Exodus 30:30 KJV The anointing therefore signified that...

Introduction Death is one of the realities that every human being must face, but Scripture teaches us that death does not have the final word. God reveals Himself as the God of the living , and through Jesus Christ He has given believers the hope of resurrection and eternal life. Jesus declared: “God is not the God of the dead, but of the living.” — Matthew 22:32 KJV The grave may receive the body, but it cannot overthrow the purpose and promise of God. Jesus Christ entered into death, rose again, and demonstrated that death could not hold Him. The Christian hope, therefore, is not merely that life will somehow continue. Our hope rests in the resurrection of Jesus Christ and God's promise of resurrection to those who belong to Him. God Is the God of the Living In Matthew 22:23–33, the Sadducees approached Jesus with a question concerning resurrection. The Sadducees denied the resurrection, so their question was intended to challenge the doctrine. Jesus answered them from the words ...

Psalm 51 is David’s prayer after the prophet Nathan confronted him about his sin with Bathsheba (see 2 Samuel 12). David does not excuse what he has done. He appeals to God’s mercy, confesses his sin, and asks to be cleansed. His request reaches deeper than forgiveness alone: “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10, KJV). David knows he needs God to change what is within him. He also recognizes that outward worship cannot take the place of repentance: “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (verse 17). David from a broken heart Psalms 51:1 To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Psalms 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin. Psalms 51:3 ...

Daniel for Jerusalem Daniel 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: Daniel 9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; Daniel 9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: Daniel 9:6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. Daniel 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they ha...

 Revelation 3:9 (KJV) “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” Deeper Understanding of Revelation 3:9 This verse is part of Jesus’ message to the church in Philadelphia , one of the seven churches addressed in Revelation chapters 2–3. It contains powerful spiritual and prophetic truths. 1. "Synagogue of Satan" Refers to a group claiming to be faithful people of God ("Jews"), but are not genuinely following God's ways. This may symbolize: False religion or hypocritical worship . Religious people who persecute true believers , possibly legalistic or manipulative systems. Historically, this could reflect tensions between early Christians and hostile religious leaders. 2. “Which say they are Jews, and are not” In Scripture, being a “Jew” spiritually means being part of God’s covenant people (see Romans 2:28...

 The Tabernacle — God Dwelling Among His People “And let them make me a sanctuary; that I may dwell among them.” — Exodus 25:8 KJV The Tabernacle was the portable sanctuary God commanded Moses and the children of Israel to construct after their deliverance from Egypt. God gave Moses the pattern at Mount Sinai, with the principal instructions recorded in Exodus 25–31 and the construction in Exodus 35–40. It was designed to travel with Israel through the wilderness. God told Moses: “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” — Exodus 25:9 KJV The Tabernacle was therefore not Moses' invention. Its arrangement, furnishings, priesthood, sacrifices, and worship were established according to God's instructions. When the work was completed, Moses erected it, and the glory of the LORD filled it: “Then a cloud covered the tent of the congregation, and the glory of the LORD filled the t...

Selaphiel — Heavenly Prayer and Intercession Geʽez/Ethiopian Christian Tradition Explained in English Selaphiel —also appearing in forms such as Salathiel, Sealtiel, or Selatiel —is remembered in some ancient Eastern Christian traditions as an angel associated with prayer, worship, and intercession . In an Ethiopian/Geʽez-oriented study, however, an important distinction must be made at the beginning: Selaphiel is not named in the Protestant 66-book canon as “the angel who leads heavenly prayer,” nor should that title automatically be presented as a quotation from 1 Enoch. The association comes from broader Eastern Christian angelological tradition . Therefore, we can study the symbolism and theology of heavenly prayer while keeping Scripture, Geʽez tradition, and later tradition clearly distinguished . Everything below is original exposition. 1. Selaphiel's name is connected with prayer The name is commonly associated with a Semitic root connected to praying, petitioning, or askin...