Speak The Word Only

 Genesis 6:1–4, where it says the “sons of God” took wives from the “daughters of men,”  and the Nephilim were on the earth in those days. This has been interpreted in several major ways throughout history.  The Ancient Jewish / Enochic View This is the oldest interpretation found in texts like the Book of Enoch and many early Jewish writings. According to this view: The “sons of God” were fallen angels (often called Watchers). They left their proper heavenly position. They took human women. Their union produced giant or mighty offspring called Nephilim. This interpretation is often connected to: Genesis 6:1–4 Book of Jude 1:6–7 Second Epistle of Peter 2:4–5 Why people connect these passages Jude says certain angels: “left their own habitation” committed sexual immorality are now reserved in chains of darkness. Peter also speaks about angels that sinned in the days of Noah. Because of this, many ancient interpreters believed Genesis 6 describes angelic rebellion before th...

  This subject needs an important biblical distinction. Spiritual authority is clearly   taught in Scripture. “Covenant covering,” as the expression is commonly used   today, is not a biblical phrase. Scripture certainly teaches covenant, authority, submission, shepherding, protection, and accountability—but we should not combine them into a doctrine that Scripture itself does not establish.  God Himself Is the Believer's Ultimate Covering Throughout Scripture, protection originates with God. Psalm 91:1 describes the believer dwelling under the shadow of the Almighty. Psalm 5:12 pictures the LORD surrounding the righteous with favor like a shield. Therefore, our first principle must be: God is the Protector; human leadership is never a substitute for Him. A pastor, apostle, prophet, husband, teacher, or congregation can serve, guide, pray, teach, and exercise legitimate authority, but Scripture does not present any human leader as the source of a believer'...

  The Binding of Satan — Revelation 20:1–10 Revelation 20 presents one of Scripture’s clearest pictures of  the limitation, defeat, and final  judgment of Satan . The passage moves through three stages: Satan is bound , later released , and finally cast into the lake of fire . The central message is not the greatness of Satan’s power, but the absolute sovereignty of God over him.  An Angel Descends With Authority — Revelation 20:1 John sees an angel descending from heaven carrying the key of the bottomless pit and a great chain . The imagery is important. Satan does not possess the key. The authority to open and close the abyss belongs to heaven. Even the adversary's confinement operates under divine authority. This agrees with Revelation 1:18, where Christ declares that He possesses the keys of death and Hades. The chain should therefore be understood first as a picture of divinely imposed restraint . Whether one interprets every feature literally or symbolically, t...

 Genesis Chapter 9 is not merely history after the flood-it is the re-establishing of divine order after the judgment. This chapter can be understood as the renewal of covenant life, the cleansing of the earth, and the mystery of humanity beginning again under mercy. It is the beginning of new creation after waters of death. After the flood, the first thing God gives is blessing, not condemnation. This mirrors Genesis 1:28 when Adam was blessed. Genesis 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. Noah becomes a new father of nations, similar to Adam Genesis 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Genesis 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. The fear of man c...

“And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And the evening and the morning were the fifth day.” — Genesis 1:20–23 (KJV) And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. Genesis 1:20–23 introduces the fifth day of creation . Until this point, Genesis has described light, the firmament, dry land, seas, vegetation, and the heavenly lights. Now something new appears: living creatures that move. The waters begin to swarm with life, and winged creatures fly through the open firmament of heaven. But another major truth also appears for the first time: “And God blessed them...” God does not merely cr...

Fleshly Minded vs. Carnally Minded The terms fleshly and carnal are closely connected in Scripture. In fact, carnal is essentially another way of expressing what belongs to or is governed by the flesh . Romans 8 contrasts those who set their minds on the things of the flesh with those who set their minds on the things of the Spirit.  A person who is fleshly minded allows natural desires, emotions, appetites, selfish ambitions, and human reasoning to influence how they live. The flesh seeks to satisfy itself rather than submit itself to the direction of the Spirit. To be carnally minded goes to the governing disposition of the mind. Paul declares that the carnal mind is opposed to God and does not submit itself to His law. Therefore, carnality is not merely committing a fleshly act; it describes a mind continually governed by the flesh rather than by the Spirit . The opposite is the spiritually minded person . The Spirit of God changes what governs the believer's thinking, desi...

Paul closes 1 Thessalonians by teaching believers how to live while awaiting the return of Jesus Christ. The day of the Lord will come unexpectedly, “as a thief in the night” (1 Thessalonians 5:2), but believers are not to live in spiritual darkness or carelessness. We are called children of light and children of the day , remaining spiritually awake, sober, watchful, and prepared. Paul connects readiness for Christ’s coming with daily Christian character. Believers are to put on faith and love as a breastplate and the hope of salvation as a helmet (vv. 8–9). Our confidence rests in the truth that God has appointed His people to obtain salvation through Jesus Christ, who died for us that we might live together with Him. The chapter also emphasizes life within the body of Christ: respect those who labor in ministry, pursue peace, warn the unruly, encourage the discouraged, support the weak, and exercise patience toward everyone. Rather than returning evil for evil, believers are com...