Speak The Word Only

Introduction Genesis 19 records the sobering conclusion to the events introduced in Genesis 18. After Abraham interceded before God concerning Sodom, two angels entered the city , where Lot received them into his house. The chapter reveals both the depth of Sodom's corruption and the urgency of God's judgment. Yet Genesis 19 is not only a chapter about destruction. It is also a chapter about mercy, deliverance, hesitation, consequences, and the danger of becoming attached to a corrupt environment . Lot had gradually moved closer to Sodom. In Genesis 13:12, he “pitched his tent toward Sodom.” By Genesis 19:1, Lot is sitting “in the gate of Sodom,” suggesting that Sodom had become his established home and community. When judgment finally comes, the angels urge Lot and his family to flee. Remarkably, Lot hesitates: “And while he lingered, the men laid hold upon his hand...” — Genesis 19:16 God's mercy is dramatically displayed here. Lot's deliverance was not pres...

Introduction Genesis Chapter 1 opens the Bible with one of its most foundational declarations: “In the beginning God created the heaven and the earth.” — Genesis 1:1 KJV Before humanity, nations, kingdoms, or civilizations existed, God was already there . Genesis does not begin by attempting to prove God's existence; it begins by declaring God as the Creator and source of all things . The chapter describes creation as moving from an earth that was “without form, and void” into an ordered world filled with light, life, purpose, and abundance. Again and again, creation responds to God's command: “And God said...” God speaks, and what He commands comes into being. Light appears, waters are divided, dry land emerges, vegetation grows, heavenly lights are appointed, living creatures fill the waters and skies, animals inhabit the earth, and finally humanity is created. The climax of the chapter comes in Genesis 1:26–27: “Let us make man in our image, after our likeness...” Human bei...

Galatians 3:17 “What I am saying is this: The law, which came 430 years later, does not annul a covenant previously established by God, so as to make the promise void.” Introduction In Galatians chapter 3, the Apostle Paul explains the relationship between God’s promise to Abraham and the Law given through Moses . This is an important question because some believers were being led to think that obedience to the Law was the foundation of their acceptance before God. Paul directs their attention back to Abraham. God gave Abraham a promise before the Law was given. That promise rested not upon human achievement, but upon the faithfulness of God. Galatians 3:17 therefore teaches a powerful truth: What God promises, a later covenant or law cannot cancel.  The Promise Came First God’s promise to Abraham came long before the Law of Moses. The Lord promised Abraham that through his offspring the nations would be blessed. Paul understands this promise as ultimately pointing toward Christ. ...

Jeremiah 31:31 “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them , saith the LORD.” Jeremiah 31:31–32 is one of the foundational covenant passages of Scripture. God is speaking to a people whose covenant relationship has been shattered by persistent disobedience, yet His answer is not the abandonment of His redemptive purpose. He promises a new covenant . The passage moves from Sinai to restoration , from a covenant broken by the people to God's promise of a covenant characterized by an inward work, forgiveness, and renewed knowledge of Him. 1. “Behold, the days come” The announcement begins: “Behold, the days come, saith the LORD…” This is prophetic language. Jeremiah is looking beyond Judah...

Introduction Genesis 20 records Abraham's encounter with Abimelech, king of Gerar . After leaving the region of Mamre, Abraham journeys toward the south and settles temporarily in Gerar. Once again, Abraham identifies Sarah as his sister, and Abimelech takes Sarah into his household. This episode resembles Genesis 12, when Abraham used the same strategy concerning Sarah in Egypt. The repetition is significant. Abraham had walked with God, received covenant promises, witnessed God's power, and interceded for Sodom—yet he still struggled with an old fear. But Genesis 20 is about more than Abraham's failure. The chapter demonstrates God's faithfulness to His covenant promise despite human weakness . Sarah was the woman through whom the promised son, Isaac, was to be born. Genesis 18:10 had already declared that Sarah would bear Abraham a son. Therefore, God intervened before Abimelech could touch her. The promised seed could not be compromised. Genesis 20 consequentl...

 God was adamant about giving Abram’s seed a land because the land was part of His covenant purpose: it provided a home for the nation, a setting for God’s presence and worship, and the earthly place through which the promised Messiah would come. But Scripture distinguishes between the land promised to Abraham’s physical descendants and the greater inheritance received through Christ. 1. Why did Abram’s seed need its own land? The land demonstrated God’s covenant faithfulness Abram owned no country when God called him. God promised him something man power could not produce: seed from an aged couple, a nation from that seed, and land in which that nation could dwell. “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.” —Genesis 15:18, KJV God’s insistence upon the land showed that His promise was concrete—not merely an inward or spiritual feeling. It involved real people, real descendants, and a real geographical inheritance. The...

 The promise God made to Abram, the Mosaic Covenant, and the New Covenant in Christ are connected, but they are not the same covenant. Each was established at a different time, with different participants, signs, purposes, and obligations. 1. God’s covenant promise to Abram God first called Abram in Genesis 12, long before the Law of Moses was given. “I will make of thee a great nation, and I will bless thee, and make thy name great… and in thee shall all families of the earth be blessed.” —Genesis 12:2–3, KJV God’s promises to Abram included: A promised land A multiplied seed or descendants The formation of a great nation Kings coming from his lineage A covenant relationship with his descendants Blessing reaching all the families and nations of the earth In Genesis 15, God formally confirmed the covenant. Abram divided the animals, but God alone—represented by the smoking furnace and burning lamp—passed between the pieces. “In the same day the LORD made a covenant with Abram.” —Ge...