Speak His Word Only

Deuteronomy 13:1–3 KJV “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams...” This passage gives us an important balance when testing prophecy. According to Deuteronomy 18:21–22 , when someone makes a definite prediction in the name of the LORD and it does not happen, that particular word was not spoken by the LORD. But Deuteronomy 13 presents the opposite situation: What if the sign actually happens? God says that fulfillment by itself is still not sufficient proof that the messenger speaks for Him. The Sign Came to Pass This is what makes Deuteronomy 13 so important. The passage does not describe a prediction that failed. It specifically says: “And the sign or the wonder come to pass.” Something supernatur...

“Concerning His Son Jesus Christ our Lord, who was made of the seed of David according to the flesh.” At first glance, the verse speaks of earth (David, flesh, lineage). But Ethiopian theology teaches that this verse is the doorway to heavenly blessing , not a limitation to the natural realm. 1. The Great Ethiopian Mystery: He took flesh to release heavenly inheritance In Ethiopian teaching, Christ’s taking flesh is not the end — it is the means . Why does Paul emphasize “according to the flesh” ? Because what Christ assumes in the flesh, He raises into the heavens . What is not assumed is not healed. (A principle preserved strongly in Ethiopian theology) By taking: David’s seed Human nature Mortal flesh Christ qualifies humanity to receive spiritual blessings that were once inaccessible . 2. The Heavenly Blessing Hidden in “Seed of David” David is not mentioned only for kingship. In Ethiopian interpretation, David represents: The fallen but chosen humanity The royal calling lost in A...

“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (KJV) 1. “Paul” The writer identifies himself as Paul, formerly Saul of Tarsus. His transformation from persecutor (Acts 9:1–5) to apostle shows the power of God’s grace. His name carries authority and weight in the early church—his testimony itself is proof of God’s redeeming work. 2. “An apostle of Jesus Christ” Apostle (Greek: apostolos ) means “one who is sent with authority.” Paul is not self-appointed but divinely commissioned. His apostleship is tied directly to Christ’s call and revelation (Gal. 1:1, Acts 26:16–18). Apostles carried foundational authority to teach, guide, and establish the early church (Eph. 2:20). 3. “By the will of God” Paul emphasizes that his position is not human achievement but divine appointment . This reflects God’s sovereign will: Paul’s ministry is part of God’s eternal plan, not human ambition. It reminds believers that th...

Verses 1–2 – Greeting Paul, called as an apostle by the will of God , writes to the saints (set-apart ones) and the faithful in Christ. His opening prayer is that grace and peace —the twin gifts of the gospel—would rest upon them from the Father and the Lord Jesus Christ. Verse 3 – Praise to God Paul blesses God because He has already blessed believers with every spiritual blessing in Christ , secure in heavenly places. These blessings are eternal, not temporary, and flow only through union with Jesus. Verse 4 – Chosen in Love Before the foundation of the world, God chose us in Christ —not randomly, but in love. His purpose: that we would live holy, blameless lives before Him. Election isn’t just about salvation, but about transformation into Christlike holiness. Verse 5 – Adoption into God’s Family God predestined us for adoption through Jesus Christ. Salvation is relational—we are not only forgiven, we are brought into God’s household as sons and daughters. This was God’s joy...

The casting down of Satan in Revelation 12 is one of Scripture's clearest pictures of conflict in the heavenly realm. Yet the passage reveals something deeper than a battle between Michael and Satan. It concerns authority, accusation, the victory of Christ, and a major change in Satan's position in the heavenly realm. Everything below is original exposition that you may use in your teaching material. 1. War breaks out in heaven Revelation 12:7 says: “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels.” Two organized companies appear: Michael and his angels against the dragon and his angels. This reveals organization within the unseen realm. Satan is not presented as operating alone, and Michael likewise appears with angelic forces under divine authority. But we should immediately establish one important truth: This is not a battle between two equal powers. Satan is a created being. Michael is a created heavenly be...

  Genesis 10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. Genesis 10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. Genesis 10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. Genesis 10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.  Genesis 10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations. Genesis 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. Genesis 10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan. Genesis 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth. Genesis 10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. Genesis 10:10 And the beginning of ...

  Ephesians 1:7 . “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (KJV) 1. “In whom” All blessings come only in Christ —our union with Him is the channel of redemption. Outside of Christ there is no redemption; inside of Him, we have every spiritual blessing. 2. “We have redemption” Redemption (Greek: apolutrōsis ) means deliverance or liberation by payment of a ransom. In the ancient world, it referred to buying a slave’s freedom. Spiritually, it means Christ purchased us out of bondage to sin, death, and Satan (John 8:34–36; 1 Cor. 6:20). Note the present tense: “we have redemption.” This is not a future hope only—it is a present reality for believers. 3. “Through His blood” The price of redemption was not silver or gold but the precious blood of Christ (1 Pet. 1:18–19). His death was a substitutionary sacrifice: He bore the penalty of sin that we might go free. Redemption reminds us both of the seriousness of sin...