Friday, September 26, 2014

Deuteronomy 29:29 — The Secret Things Belong Unto the LORD

“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” — Deuteronomy 29:29, KJV

Deuteronomy 29:29 teaches an important distinction between what God has chosen to keep within His own counsel and what He has chosen to reveal to His people.

“The secret things belong unto the LORD our God.” There are matters known fully only to God. His wisdom, purposes, timing, and knowledge extend far beyond human understanding. Scripture does not promise that we will receive an explanation for everything God does or permits.

This truth calls us to humility. We should not speculate beyond what God has revealed and then present our conclusions as though God Himself has spoken them.

But Moses continues:

“Those things which are revealed belong unto us and to our children for ever.”

God has not revealed everything, but He has revealed what He requires His people to know and obey. The emphasis of the verse is therefore not merely on discovering mysteries. It is on responding properly to revelation.

Notice the purpose:

“That we may do all the words of this law.”

God's revealed Word was given not simply to satisfy curiosity but to produce faith, obedience, and covenant faithfulness.

Personal Application

Sometimes we spend so much time trying to understand what God has not revealed that we neglect what He has already clearly spoken.

There are questions we may not be able to answer:

Why did God allow this?
When will God change this situation?
What exactly will happen next?

In those moments, Deuteronomy 29:29 teaches us to distinguish between mystery and revelation.

What God has kept secret—we entrust to Him.
What God has revealed—we believe, teach, and obey.

We do not need to know everything God knows in order to faithfully obey what God has said.





Ephesians 1:5 - Predestined into the Adoption of Children

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good
pleasure of his will, Ephesisans 1:5 (KJV)

Introduction — Chosen for a Relationship with the Father

In Ephesians 1:5, the Apostle Paul reveals one of the profound blessings of redemption: God has purposed that believers should become His children through Jesus Christ.

The verse does not merely speak about receiving blessings from God. It speaks about being brought into a new relationship with God Himself.

Paul declares that believers have been predestinated unto adoption, revealing that salvation involves more than forgiveness of sins. Through Jesus Christ, those who were once separated from God are brought into His household and acknowledged as His children.

This divine purpose originates in God's own will and is accomplished through Jesus Christ.

To understand the depth of this revelation, we must examine Ephesians 1:5 in its immediate context.

In Ephesians 1:3, Paul blesses God for the spiritual blessings believers have received in Christ.

In verse 4, he declares that God chose believers in Christ before the foundation of the world, with the purpose that they should be holy and without blame before Him in love.

Then, in verse 5, Paul reveals another dimension of that eternal purpose: adoption into God's family.

The emphasis is not simply upon what believers receive from God, but upon whom they belong to through Jesus Christ.

1. Having Predestinated Us — God's Purpose Before the Foundation of the World

Ephesians 1:5

Having predestinated us unto the adoption of children...

The word predestinated comes from the Greek verb proorizō (προορίζω), Strong's G4309.

It carries the meaning of determining or appointing beforehand.

The word combines the idea of before with that of establishing a boundary or determining an outcome.

Paul uses this word to describe God's purpose concerning those who are in Christ.

What Did God Predestinate?

The verse identifies the intended result:

Adoption as His children through Jesus Christ.

Paul does not present predestination as an isolated doctrine detached from salvation, holiness, or union with Christ.

The surrounding passage connects God's purpose with several spiritual blessings:

  • Being chosen in Christ (Ephesians 1:4).

  • Being holy and without blame before God (Ephesians 1:4).

  • Being adopted through Jesus Christ (Ephesians 1:5).

  • Receiving redemption and forgiveness through His blood (Ephesians 1:7).

  • Obtaining an inheritance in Christ (Ephesians 1:11).

These blessings belong to the larger revelation of God's eternal purpose.

Does Predestination Remove Human Responsibility?

Christians have historically understood the relationship between divine predestination and human response in different ways.

Some understand Ephesians 1:5 as teaching God's sovereign election of particular individuals unto salvation and adoption.

Others emphasize God's predetermined purpose for those who are united to Christ through faith.

Both interpretations seek to account for Paul's teaching concerning God's initiative, grace, and the believer's place in Christ.

What is unmistakable in this passage is that adoption originates in God's gracious purpose and is accomplished through Jesus Christ.

Paul's purpose is to lead believers into praise and thanksgiving for the grace of God.

2. Unto the Adoption of Children — Brought into God's Household

The Greek word translated adoption is huiothesia (υἱοθεσία), Strong's G5206.

It literally carries the sense of placement as a son and refers to receiving the recognized status and privileges of sonship.

In the Roman world, adoption could establish a legally recognized family relationship, including inheritance rights.

Paul uses this familiar concept to explain a profound spiritual reality.

Through Jesus Christ, believers receive the standing of God's children.

Adoption Is More Than Being Accepted

Adoption involves belonging.

A person who is adopted is not merely welcomed as a visitor.

The person receives a recognized place within a family.

Paul applies this imagery to the believer's relationship with God.

Through Christ, believers are no longer strangers to the household of God.

Ephesians 2:19 declares:

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

This reveals a significant change in spiritual standing.

Those who were once alienated from God are brought near through the blood of Jesus Christ.

They become members of His household.

Spiritual Insight — Adoption Establishes Identity

The believer's identity is no longer determined merely by earthly ancestry, nationality, social position, or former condition.

Through Jesus Christ, believers are acknowledged as children of God.

This does not erase their earthly identities, but establishes a new and greater spiritual relationship.

The Father has brought them into His household through His Son.

3. Adoption and the New Birth — Two Distinct but Related Truths

The Scriptures speak both of being born of God and of being adopted as His children.

These truths are closely related, but they emphasize different aspects of salvation.

Born of God — The New Birth

John 1:12–13 declares:

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The new birth emphasizes spiritual regeneration.

It concerns the new life that comes from God.

Jesus taught Nicodemus in John 3:3 that a person must be born again to see the kingdom of God.

Adopted by God — The Standing of Sonship

Adoption emphasizes the believer's recognized position within God's family.

Through Christ, believers are granted the privileges and inheritance associated with being God's children.

New Birth

Adoption

Emphasizes regeneration

Emphasizes family standing

New spiritual life from God

Recognized status as God's child

John 3:3–8

Ephesians 1:5

Born of the Spirit

Received into God's family through Christ

Emphasizes inward renewal

Emphasizes belonging and inheritance

These are not competing doctrines.

They describe complementary blessings of salvation.

The new birth speaks of the life believers receive from God; adoption speaks of the relationship and standing they receive before the Father through Jesus Christ.

4. By Jesus Christ — The Only Begotten Son Brings Many Children to God

Ephesians 1:5

...by Jesus Christ to himself...

This phrase identifies the means through which adoption is accomplished.

God's purpose is fulfilled through Jesus Christ.

Believers do not become God's adopted children independently of His Son.

Jesus Christ is the mediator through whom they receive this relationship.

Jesus Christ Is the Son by Nature

Jesus is uniquely identified as the Son of God.

John 1:14 describes Him as the only begotten of the Father.

Believers, however, become God's children through grace and adoption.

The distinction is important.

Christ does not become the Son of God through adoption in the way believers do.

He is the eternal Son through whom believers receive adoption.

Galatians 4:4–5 — Redemption and Adoption

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

Paul connects adoption directly with redemption.

Christ came to redeem those under the law so that they might receive the adoption of sons.

The relationship between redemption and adoption is essential.

Redemption concerns deliverance through Christ's saving work.

Adoption concerns the new family standing granted through that redemption.

God did not merely deliver believers from bondage and leave them without a household.

He brought them into the relationship of children.

Spiritual Insight — From Bondage to Sonship

The believer is not simply released from bondage.

The believer is received into the Father's household.

This is why Paul declares in Galatians 4:7:

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Paul's contrast is between bondage and the freedom of sonship, not a denial that believers are also called to serve Christ willingly.

The adopted child belongs to the Father and receives an inheritance through the Son.

5. To Himself — The Father's Desire for Relationship

One of the most meaningful expressions in Ephesians 1:5 is:

"To himself."

God's purpose was not merely to place believers in a religious institution or give them an external title.

His purpose was to bring them into relationship with Himself.

The Father is both the source and the intended destination of adoption.

Through Jesus Christ, believers are brought to God.

First Peter 3:18 declares that Christ suffered for sins, the just for the unjust, that He might bring us to God.

This reveals the relational purpose of redemption.

Sin alienated humanity from God.

Through Christ, reconciliation becomes possible.

Adoption expresses the restored relationship believers enjoy with the Father.

The Spirit of Adoption

Romans 8:15 declares:

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

The word Abba is an Aramaic expression for father.

Paul preserves this intimate family address while also using the Greek word for Father.

Through the Holy Spirit, believers are enabled to approach God as their Father.

This is not a relationship of irreverence or casual familiarity.

It is a relationship of confidence, love, reverence, and belonging.

Romans 8:16 continues:

The Spirit itself beareth witness with our spirit, that we are the children of God:

The Spirit bears witness to the believer's identity as God's child.

Spiritual Insight — The Father Is the Greatest Blessing

Adoption is not simply about receiving the Father's possessions.

It is about belonging to the Father Himself.

The inheritance is glorious, but the relationship with God is central.

6. According to the Good Pleasure of His Will — God's Gracious Purpose

Ephesians 1:5

...according to the good pleasure of his will,

The expression good pleasure comes from the Greek word eudokia (εὐδοκία), Strong's G2107.

It refers to good pleasure, favor, or gracious purpose.

Paul emphasizes that God's decision to bring believers into His family arises from His own gracious will.

Adoption Is Not Earned by Human Merit

The believer does not purchase adoption through religious works.

Neither is adoption granted because of earthly status, wealth, or ancestry.

It is a blessing of God's grace in Jesus Christ.

Ephesians 2:8–9 declares:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

Although these verses occur later in the epistle, they reinforce the same emphasis upon divine grace.

God's saving purpose originates in His goodness rather than human achievement.

The Good Pleasure of His Will Is Not Arbitrary Cruelty

The phrase should not be understood as though God acts without wisdom, righteousness, or holiness.

Scripture consistently presents God's will in connection with His holy character.

Ephesians 1:6 immediately directs attention to the praise of the glory of His grace.

The emphasis is upon God's gracious initiative and the glory that belongs to Him.

7. Adoption Includes an Inheritance

The blessing of adoption carries the promise of inheritance.

Romans 8:17 declares:

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

The believer's inheritance is inseparable from union with Christ.

What Is the Inheritance?

Scripture connects the believer's inheritance with several promises:

  • Eternal life in Jesus Christ (Titus 3:7).

  • The kingdom prepared by the Father (Matthew 25:34).

  • The future resurrection and glorification of believers (Romans 8:23).

  • The inheritance reserved in heaven (1 Peter 1:3–4).

  • The new creation in which righteousness dwells (2 Peter 3:13).

This inheritance is not merely earthly wealth or material prosperity.

It concerns the fullness of salvation and eternal fellowship with God.

The Holy Spirit Is the Earnest of Our Inheritance

Ephesians 1:13–14 declares that believers are sealed with the Holy Spirit of promise.

The Spirit is described as the earnest of our inheritance.

The Greek word arrabōn conveys the idea of a pledge or guarantee.

God has given His Spirit as the assurance of the inheritance that awaits His redeemed people.

8. Adoption Has a Present Reality and a Future Fulfillment

An important distinction appears when comparing Ephesians 1:5 with Romans 8:23.

Ephesians 1:5 describes believers as predestinated unto adoption.

Romans 8:15 speaks of believers having received the Spirit of adoption.

Yet Romans 8:23 declares:

...even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

How can believers already possess adoption while still waiting for it?

The Present Blessing

Believers already enjoy the standing of God's children through Jesus Christ.

They have received the Spirit of adoption and may call upon God as Father.

The Future Completion

The full manifestation of adoption includes the redemption of the body.

This will occur in connection with the resurrection and glorification of believers.

The present relationship is real, but its final manifestation awaits the completion of God's redemptive purpose.

We are already God's children in Christ, yet we still await the fullness of what that sonship will mean in the resurrection.

First John 3:2 declares:

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

9. Adoption and the Nations — One Household in Christ

Ephesians 1:5 must also be understood within the larger message of Paul's epistle.

In Ephesians 2, Paul explains that Gentiles who were once strangers from the covenants of promise have been brought near through the blood of Christ.

Ephesians 2:13 declares:

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Through Jesus Christ, believing Jews and Gentiles are reconciled to God in one body.

The adoption of God's children is not restricted to one earthly nationality or ethnic group.

The gospel is proclaimed to all nations.

One Father, One Household

Ephesians 2:18 declares:

For through him we both have access by one Spirit unto the Father.

Notice the relationship:

  • Through Christ — the mediator of reconciliation.

  • By one Spirit — the Spirit who grants access.

  • Unto the Father — the One to whom believers are brought.

This corresponds with the language of Ephesians 1:5.

The Father has purposed adoption through Jesus Christ to Himself.

Ephesians 2 reveals that believers from both Jews and Gentiles are brought into one household.

Spiritual Insight — Adoption Transcends Earthly Boundaries

The family of God is not established through physical descent alone.

It is formed through union with Jesus Christ.

Galatians 3:26 declares:

For ye are all the children of God by faith in Christ Jesus.

This is why the gospel brings together people from different nations, languages, and backgrounds into one spiritual family.

10. The Difference Between Adoption and Servanthood

Paul uses both the language of servanthood and sonship to describe the believer's relationship with God.

These terms must be understood according to their context.

Servanthood

Servanthood emphasizes obedience, submission, and belonging to the Lord.

Paul frequently identifies himself as a servant of Jesus Christ.

Sonship

Sonship emphasizes relationship, belonging, inheritance, and the privileges of God's family.

Galatians 4:7 contrasts the bondage of the former condition with the freedom of sonship.

The believer is no longer under bondage as an outsider but belongs to the Father's household.

However, becoming God's child does not eliminate the believer's responsibility to serve Him.

Instead, service proceeds from the relationship established through grace.

We do not serve God in order to purchase adoption. We serve Him because we belong to Him through Jesus Christ.

11. Theological Themes in Ephesians 1:5

Theme

Biblical significance

Predestination

God's purpose determined beforehand

Adoption

The believer's standing as God's child

Jesus Christ

The mediator through whom adoption is received

The Father

The One who brings believers to Himself

Divine Grace

Adoption originates in God's gracious will

Inheritance

God's children are heirs through Christ

The Holy Spirit

The Spirit bears witness to the believer's sonship

Future Redemption

Adoption reaches its fullness in the resurrection

These themes reveal that adoption is not an isolated blessing.

It belongs to the entire work of salvation accomplished through Jesus Christ.

12. Personal Application — Living as Children of God

Ephesians 1:5 calls believers to understand their identity in Christ.

The passage provides a foundation for spiritual confidence, holiness, gratitude, and obedience.

Walk in the Identity of God's Children

The believer's relationship with God is established through Christ.

This identity should shape the way believers approach the Father in prayer, worship, and daily life.

Live in Holiness

Ephesians 1:4 connects God's gracious purpose with holiness.

Adoption is not permission to live contrary to God's commandments.

Those who belong to the Father are called to reflect His character.

Walk in Love

Ephesians 5:1 declares:

Be ye therefore followers of God, as dear children;

The following verse calls believers to walk in love, as Christ loved them.

The life of an adopted child should reflect the love of the Father.

Remain Confident in the Promised Inheritance

Earthly circumstances may change.

Believers may experience suffering, persecution, and loss.

Yet their hope rests upon the promises of God in Jesus Christ.

Romans 8:17–18 connects present suffering with future glory.

The inheritance of God's children is not dependent upon favorable earthly circumstances.

Conclusion — Predestinated to Belong to the Father

Ephesians 1:5 reveals the gracious purpose of God to bring believers into His family through Jesus Christ.

Paul's words emphasize divine initiative, adoption, relationship, and the good pleasure of God's will.

The Father purposed adoption.

The Son accomplished the redemption through which adoption is received.

The Holy Spirit bears witness that believers are God's children and guarantees their future inheritance.

Through Christ, believers are no longer strangers to God's household.

They have received the standing of children and the promise of an eternal inheritance.

Yet the fullness of their adoption awaits the resurrection, when their bodies will be redeemed and they will share in the glory of Christ.

The great revelation of Ephesians 1:5 is not simply that God has prepared blessings for His people. It is that He has graciously purposed to bring them into His own family through Jesus Christ.

The purpose originates in the Father, is accomplished through the Son, and is experienced through the Holy Spirit.

And all of it is according to the good pleasure of His will.

Ephesians 1:6 (KJV)

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Observation and Reflection Questions

  1. What does Paul mean when he declares that believers have been predestinated unto adoption?

  2. How does adoption differ from the new birth?

  3. Why is Jesus Christ essential to the believer's adoption?

  4. What does the expression "to himself" reveal about God's purpose?

  5. How does the Spirit of adoption change the believer's relationship with the Father?

  6. What inheritance is promised to God's children?

  7. Why does Romans 8:23 describe believers as still waiting for adoption?

  8. How does adoption bring believers from different nations into one household?

  9. What does it mean to live as a child of God?

  10. How does Ephesians 1:5 reveal the grace and good pleasure of God's will?

                                                                      

Ephesians 1:3–6 - Predestinated Unto the Adoption of Children

Chosen in Christ and Received into the Family of God

Primary Text: Ephesians 1:3–6 KJV

Introduction

Ephesians 1 contains some of the richest language in the New Testament concerning God's purpose of salvation.

Paul speaks of believers as being:

Blessed in Christ.

Chosen in Christ.

Predestinated unto adoption.

Accepted in the beloved.

These truths begin not with what humanity has accomplished for God, but with what God purposed and accomplished through Jesus Christ.

Ephesians 1:5 declares:

“Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.”

To understand this verse correctly, we must examine it within its context.


Blessed With Spiritual Blessings in Christ

Paul begins:

Ephesians 1:3 KJV

“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:”

Notice the repeated emphasis throughout this chapter:

“In Christ.”

The blessings Paul describes are inseparable from Jesus Christ.

We are not discussing an abstract doctrine detached from Christ. Paul is describing God's redemptive purpose in Christ.

Before Paul discusses predestination, he establishes the location of the believer's blessing:

“In Christ.”


“Chosen Us in Him”

Ephesians 1:4 KJV

“According as he hath chosen us in him before the foundation of the world...”

Three words are especially important:

“In him.”

God's saving purpose centers upon Christ.

Before the foundation of the world, God's redemptive purpose was not an afterthought or emergency response to humanity's fall.

God already knew His purpose in Christ.

But notice also what follows:

“...that we should be holy and without blame before him in love.”

Election is not presented merely as a theological concept to debate.

It has a moral purpose.

Holiness.

Those who belong to Christ are called to live as those who belong to Christ.


What Does “Predestinated” Mean?

Ephesians 1:5 KJV

“Having predestinated us unto the adoption of children by Jesus Christ to himself...”

The Greek word translated “predestinated” is proorizō (προορίζω).

It carries the basic idea of determining or appointing beforehand.

The word combines the idea of “before” with determining or marking out.

But we must allow the verse itself to tell us what Paul says was determined beforehand.

Paul says:

“Having predestinated us unto...”

Unto what?

“The adoption of children.”

God determined beforehand that His redemptive purpose in Christ would bring His people into the standing and privileges of His family.

Predestination in this passage therefore points toward a destination:

Adoption through Jesus Christ.


What Does “Adoption” Mean?

The Greek word Paul uses is huiothesia (υἱοθεσία).

It literally carries the idea of placement as a son or receiving the standing of sonship.

This is richer than merely saying that God decided to treat people kindly.

Paul is describing a change of standing and relationship.

Through Christ, those who were outside are brought near.

Those who did not possess the privileges of sonship receive them.

Those who had no claim upon the inheritance are made heirs.

This is why Paul's adoption teaching is closely connected with inheritance.


Adoption Through Jesus Christ

Ephesians 1:5 does not merely say that we receive adoption.

It says:

“...the adoption of children by Jesus Christ to himself.”

Jesus Christ is central.

We do not enter God's family independently of the Son.

John writes:

John 1:12 KJV

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”

The next verse explains that this new relationship does not arise from natural descent:

John 1:13 KJV

“Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Natural ancestry cannot produce spiritual sonship.

Family heritage cannot produce it.

Human effort cannot manufacture it.

Our standing with God comes through Christ.


Adoption and the New Birth

Adoption and the new birth are closely related truths, but they emphasize different aspects of salvation.

The new birth emphasizes receiving new spiritual life from God.

Adoption emphasizes receiving the standing, relationship, privileges, and inheritance of God's children.

Jesus told Nicodemus:

John 3:3 KJV

“Except a man be born again, he cannot see the kingdom of God.”

Paul emphasizes another aspect:

Through Christ, believers receive the adoption of sons.

We are not merely forgiven criminals released from condemnation.

God brings His redeemed people into His household.


“Abba, Father”

Paul develops this truth further in Romans.

Romans 8:15 KJV

“For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.”

Adoption changes our relationship with God.

The believer does not merely know God as Creator.

Through Christ, we know Him as Father.

And the Holy Spirit bears witness to that relationship.

Romans 8:16 KJV

“The Spirit itself beareth witness with our spirit, that we are the children of God:”

Then Paul immediately connects sonship with inheritance.


Children and Heirs

Romans 8:17 KJV

“And if children, then heirs; heirs of God, and joint-heirs with Christ...”

Here we see one of the great privileges of adoption.

Children become heirs.

The inheritance belongs to God's children because of their relationship with Him through Christ.

Paul makes the same connection in Galatians.

Galatians 4:4–5 KJV

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,”

“To redeem them that were under the law, that we might receive the adoption of sons.”

Notice the order:

God sent His Son.

Christ accomplished redemption.

Those redeemed receive adoption.

Once again, adoption is through Christ.


God Sent the Spirit of His Son

Paul continues:

Galatians 4:6 KJV

“And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.”

Father, Son, and Holy Spirit are all present in Paul's description of salvation.

The Father purposes.

The Son redeems.

The Spirit dwells within God's children.

This relationship is not merely a legal designation written on a heavenly document.

God gives His Spirit to His children.


“No More a Servant, but a Son”

Galatians 4:7 KJV

“Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

Again:

Sonship leads to inheritance.

And again:

It is “through Christ.”

Our confidence does not rest upon our own worthiness.

It rests upon what God has accomplished through His Son.


According to the Good Pleasure of His Will

Return now to Ephesians 1:5:

“...according to the good pleasure of his will.”

Adoption originated in God's purpose.

God was not reluctantly persuaded to receive His people.

Salvation reveals His gracious purpose.

The next verse says:

Ephesians 1:6 KJV

“To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.”

What a statement:

“Accepted in the beloved.”

The Beloved is Christ.

Our acceptance before God rests upon our relationship with His Son.


“Accepted in the Beloved”

This truth protects us from trying to earn the position God gives through grace.

The believer does not have to spend life attempting to persuade God to accept him or her.

In Christ, God has provided acceptance.

This does not produce careless living.

Remember Ephesians 1:4:

“Holy and without blame before him in love.”

Grace establishes our relationship with God and then calls us to live consistently with that relationship.

Identity and conduct belong together.


Adoption Does Not Mean We Become Divine

Biblical sonship must also be carefully defined.

Becoming God's children does not mean that human beings become gods or become divine by nature.

There remains an eternal distinction between the Creator and His creatures.

Jesus Christ is uniquely the eternal Son.

Believers become God's children by grace through Christ.

Our sonship is received.

His Sonship belongs uniquely to who He is.

That distinction protects the biblical doctrine of adoption.


Predestination and Human Response

Ephesians 1 strongly emphasizes God's initiative.

But the same chapter also speaks about the human response to the gospel.

Ephesians 1:13 KJV

“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.”

Notice the progression:

They heard the word of truth.

They believed.

They were sealed with the Holy Spirit.

Therefore, we should not use the doctrine of predestination to eliminate the Bible's commands to hear, believe, repent, receive Christ, and continue in faith.

Scripture presents God's sovereign purpose and the genuine call to faith without requiring us to erase either truth.


The Holy Spirit Is the Earnest of Our Inheritance

Paul continues:

Ephesians 1:14 KJV

“Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.”

Once again we find inheritance.

The Holy Spirit is described as the earnest—a pledge or guarantee connected with what God has promised.

Our adoption therefore has a present and future dimension.

We are presently God's children.

Yet Romans 8 also speaks of something we still await.


Waiting for the Adoption

Romans 8:23 KJV

“...even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”

At first this might seem strange.

If believers have already received the Spirit of adoption, why are they still waiting for adoption?

Because salvation has both present and future dimensions.

We presently belong to God's family.

But the full manifestation of our adoption awaits bodily redemption.

Our bodies still experience weakness, aging, suffering, and death.

The resurrection will bring the full realization of what God has promised His children.


Adoption Was God's Purpose Beforehand

Now we can return to the central statement:

Ephesians 1:5 KJV

“Having predestinated us unto the adoption of children by Jesus Christ to himself...”

Paul's emphasis is magnificent.

God's family was not an accident.

Redemption was not God's emergency plan.

Before the foundation of the world, God's purpose centered upon Christ.

And those who are in Christ are brought into the family of God.

We are:

Chosen in Him.

Redeemed through Him.

Adopted through Him.

Accepted in Him.

Given an inheritance through Him.

And sealed by the Holy Spirit.

Everything points back to Christ.

Key Observations

  1. Ephesians 1 places God's saving purpose in Christ.

  2. Predestination means determining or appointing beforehand.

  3. Ephesians 1:5 identifies adoption as the destination in view.

  4. Biblical adoption concerns receiving the standing and privileges of sonship.

  5. Adoption comes through Jesus Christ.

  6. The new birth emphasizes new life; adoption emphasizes relationship, standing, and inheritance.

  7. The Holy Spirit is called the Spirit of adoption.

  8. God's children are also His heirs.

  9. Believers are presently God's children while awaiting the redemption of their bodies.

  10. Adoption should produce holiness, gratitude, security in Christ, and praise for God's grace.

Personal Application

Understanding adoption changes how I approach God.

I do not come before Him as someone attempting to persuade Him to receive me.

I come through Jesus Christ.

My acceptance rests in the Beloved.

When fear tells me that I have no place with God, I can remember that the Spirit of adoption teaches me to cry:

“Abba, Father.”

When I feel insignificant, I can remember that God's children are heirs.

When I struggle with sin, I must remember that I was chosen in Christ “that we should be holy and without blame before him in love.”

Adoption gives me both privilege and responsibility.

I belong to God's household, so my life should increasingly reflect the character of my Father.

Reflection Questions

  1. Why does Paul repeatedly emphasize the words “in Christ” in Ephesians 1?

  2. What does predestinated mean in Ephesians 1:5?

  3. What is the specific destination mentioned in that verse?

  4. How is adoption different from the new birth?

  5. What does Romans 8:15 teach about our relationship with God?

  6. What relationship exists between adoption and inheritance?

  7. Why can believers call God “Abba, Father”?

  8. How should knowing that I am accepted in the Beloved affect the way I live?

  9. What does Romans 8:23 reveal about the future completion of our adoption?

  10. Am I living as someone who belongs to the household of God?

Closing Prayer

Father, I thank Thee for Thy gracious purpose in Jesus Christ. Thank Thee that through Thy Son I may receive the adoption of children and come before Thee as Father.

Thank Thee for making me accepted in the Beloved. Help me never to place my confidence in my own works, goodness, or worthiness, but in Jesus Christ and what He has accomplished.

Teach me to live as one who belongs to Thy household. Let my conduct reflect the holiness, love, and obedience becoming of Thy children.

When fear arises, remind me that I have not received the spirit of bondage again to fear, but the Spirit of adoption whereby we cry, Abba, Father.

Keep my eyes upon Jesus until the day when the redemption of the body is complete and Thy children enter fully into the inheritance Thou hast prepared.

In Jesus' name, Amen.



Colossians 1:16 – Principalities and Powers

 Principalities as Created Heavenly Authorities

"For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"

Here, in this verse, Paul  identifies four categories of authority:

Thrones — Thronoi

Thrones signify positions of rule or royal authority. In this passage, they are included among the visible and invisible realities created through Christ.

Dominions — Kyriotētes

Dominions refer to lordships or governing powers. The word suggests an established position of authority.

Principalities — Archai

Principalities refer to rulers or governing authorities. In a heavenly context, the term may describe spiritual powers possessing a position of rule.

Powers — Exousiai

Powers refer to authorities possessing the right or capacity to exercise jurisdiction.

Paul does not explicitly provide a complete angelic hierarchy. He does not identify the names, territories, or precise responsibilities of each category.

Rather, he establishes that every created authority owes its existence to Christ.

Before any principality exercised authority, Christ already existed.

Before any heavenly ruler occupied a position of dominion, the Son of God was supreme.

Therefore, principalities are not eternal beings existing independently of God. They belong to the

created order. This separates Christ from every principality, whether obedient or rebellious.

Psalm 19 —The Heavens Declare the Glory of God

globe with all the constellations written and traced out upon it

Creation Speaks of Its Creator

Primary Text: Psalm 19:1–14 KJV

Introduction

When David looked upward into the heavens, he did not see a universe without meaning. He saw the handiwork of God.

The sun, moon, stars, and vast expanse above the earth testified to the wisdom, power, order, and glory of their Creator.

Psalm 19 begins:

Psalm 19:1 KJV

“The heavens declare the glory of God; and the firmament sheweth his handywork.”

The heavens have a message—but Scripture tells us what that message is.

They do not declare our personal fortunes.

They do not reveal whether we will become wealthy.

They do not determine whom we should marry.

They do not control our personalities.

They do not tell us what kind of day we will have.

The heavens declare the glory of God.

This distinction is important because humanity has repeatedly taken what God created to reveal His greatness and turned it into an object of worship, divination, astrology, and personal prediction.

Psalm 19 directs our attention back to the Creator.


I. “The Heavens Declare the Glory of God”

The Hebrew word translated “declare” in Psalm 19:1 is saphar (סָפַר), carrying the idea of recounting, relating, declaring, or telling.

The heavens are continually giving testimony.

But what are they declaring?

“The glory of God.”

The Hebrew word translated “glory” is kavod (כָּבוֹד). It carries the idea of weight, honor, splendor, or majesty.

Creation displays something about the greatness of its Creator.

The magnitude of the heavens points beyond themselves.

Their order points beyond themselves.

Their beauty points beyond themselves.

Their regularity points beyond themselves.

Creation is not God, but creation bears witness to God.

This is why Paul later writes:

Romans 1:20 KJV

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made...”

The created world bears testimony concerning its Creator.


II. “The Firmament Sheweth His Handywork”

David continues:

Psalm 19:1 KJV

“...and the firmament sheweth his handywork.”

The word “firmament” takes us directly back to Genesis.

Genesis 1:6 KJV

“And God said, Let there be a firmament in the midst of the waters...”

And later:

Genesis 1:14 KJV

“And God said, Let there be lights in the firmament of the heaven...”

Psalm 19 therefore should be read against the background of Genesis 1.

The heavens did not create themselves.

The lights of heaven did not appoint themselves.

God created them.

God placed them.

God gave them their functions.

Therefore, David looks at the heavens and sees “his handywork.”

The creation bears the signature of the Creator.


III. Day Unto Day Uttereth Speech

Psalm 19:2 KJV

“Day unto day uttereth speech, and night unto night sheweth knowledge.”

The testimony of creation never stops.

Day follows day.

Night follows night.

Generation follows generation.

Long before David lived, the heavens declared God's glory.

Long after David died, they continued declaring it.

And they continue today.

Every sunrise testifies.

Every sunset testifies.

Every star-filled night testifies.

The heavens continually bear witness that creation is greater than humanity and that humanity is not the center of all things.

There is a Creator above us.


IV. A Voice Without Audible Words

Psalm 19 contains a beautiful paradox:

Psalm 19:3–4 KJV

“There is no speech nor language, where their voice is not heard.”

“Their line is gone out through all the earth, and their words to the end of the world...”

The heavens do not preach with a human mouth.

Yet their testimony extends throughout creation.

A person does not need to speak Hebrew, Greek, English, or any other particular language to look upon the heavens.

Creation provides a universal testimony to God's power and glory.

Paul draws upon this language in Romans 10:18:

“Their sound went into all the earth, and their words unto the ends of the world.”

Creation's testimony crosses human boundaries.


V. God Created the Sun—Humanity Must Not Worship It

David now turns specifically to the sun:

Psalm 19:4–6 KJV

“In them hath he set a tabernacle for the sun,”

“Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.”

“His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.”

Notice the relationship carefully.

The sun is magnificent.

But the sun is created.

God is Creator.

That distinction was extremely important in the ancient world because surrounding peoples worshipped celestial bodies.

Israel was specifically warned against this.

Deuteronomy 4:19 KJV

“And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them...”

God knew humanity could look upon the magnificence of creation and begin worshipping what He created rather than worshipping Him.

The biblical response to the beauty of the heavens is therefore not:

Worship the heavens.

It is:

Worship the One who made the heavens.


VI. What Were the Heavenly Lights Given For?

Genesis tells us:

Genesis 1:14 KJV

“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:”

This verse deserves careful interpretation.

The word “signs” does not give permission for horoscope astrology.

Genesis itself explains several functions of the heavenly lights:

They divide day from night.

They mark seasons.

They mark days.

They mark years.

They give light upon the earth.

They participate in the ordered structure God established for creation.

Throughout Scripture, God may also sovereignly use heavenly phenomena as signs according to His purposes.

But that is very different from humans constructing a system in which the positions of celestial bodies supposedly determine personality, destiny, romantic compatibility, or tomorrow's events.

God gives signs. Man does not have permission to turn creation into a system of divination.


VII. The Bible Forbids Divination

The distinction becomes clearer in Deuteronomy.

Deuteronomy 18:10 KJV

“There shall not be found among you any one... that useth divination, or an observer of times, or an enchanter, or a witch.”

Israel was surrounded by nations practicing various forms of divination.

God's people were not to imitate them.

Why?

Because Israel was supposed to receive direction from God, not from occult systems.

This principle remains important.

There is a fundamental difference between:

Astronomy — observing and studying God's physical creation,

and

Astrology — assigning spiritual or predictive significance to celestial positions in order to interpret human character or destiny.

Studying the heavens is not condemned in Scripture.

Seeking supernatural guidance from the heavens is another matter.


VIII. The Heavens Are Not About Us

This was an important point in my original study, and it remains important.

Humanity has a tendency to place itself at the center of God's creation.

A person looks at the stars and asks:

“What are the stars saying about me?”

Psalm 19 asks an entirely different question:

“What are the heavens declaring about God?”

That shift changes everything.

Psalm 19:1 does not say:

“The heavens declare the destiny of man.”

It says:

“The heavens declare the glory of God.”

The heavens direct our attention upward toward their Maker.


IX. The Stars Do Not Determine Who You Are

According to Scripture, my identity is not determined by the constellation associated with the month in which I was born.

My character is not controlled by a zodiac sign.

My future is not governed by planetary positions.

My relationships are not ultimately determined by astrological compatibility.

My life belongs to God.

Scripture repeatedly directs God's people to seek Him for wisdom.

James 1:5 KJV

“If any of you lack wisdom, let him ask of God...”

The believer does not need a horoscope to know how to live.

God has given us His Word.


X. From the Heavens to the Word of God

Psalm 19 makes a remarkable transition beginning with verse 7.

David moves from creation to revelation through God's law.

Psalm 19:7 KJV

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.”

Creation tells us that there is a glorious Creator.

But creation alone does not give us everything we need to know about Him.

God has also spoken through His Word.

David now describes Scripture as:

Perfect.

Sure.

Right.

Pure.

Clean.

True.

Notice the contrast.

Instead of seeking hidden wisdom from the stars, God's people possess something far better:

The revealed Word of God.


XI. “Making Wise the Simple”

Psalm 19:7 says:

“...the testimony of the LORD is sure, making wise the simple.”

People often seek astrology because they want knowledge.

They want to know what is coming.

They want direction.

They want understanding.

They want to make better decisions.

But David points us toward another source of wisdom.

God's testimony.

God's Word makes the simple wise.

Biblical wisdom is not primarily about discovering tomorrow's circumstances.

It teaches us how to walk faithfully with God today.


XII. “Rejoicing the Heart”

Psalm 19:8 KJV

“The statutes of the LORD are right, rejoicing the heart...”

Human beings frequently seek signs because they are anxious about their future.

But Scripture redirects the heart toward trust in God.

God's Word gives something astrology cannot give:

Truth grounded in the character of God.

My peace does not need to depend upon knowing tomorrow.

I need to know the One who holds tomorrow.


XIII. More to Be Desired Than Gold

David continues:

Psalm 19:10 KJV

“More to be desired are they than gold, yea, than much fine gold...”

This reveals how highly David valued God's Word.

If I possess God's Word, I possess something more valuable than hidden predictions about my future.

Scripture tells me who God is.

It reveals His commandments.

It exposes sin.

It teaches righteousness.

It gives wisdom.

It directs my path.

It reveals God's redemptive purposes.

And ultimately, the Scriptures point us toward Christ.


XIV. Creation Leads David to Examine Himself

Psalm 19 begins with David looking upward.

But it ends with David looking inward.

Psalm 19:12 KJV

“Who can understand his errors? cleanse thou me from secret faults.”

This is profound.

David does not examine the heavens in order to discover his fortune.

The revelation of God's glory causes him to examine his heart.

The more clearly he sees God's greatness and God's perfect Word, the more conscious he becomes of his own need for cleansing.

This is the proper response to revelation.

Not curiosity about hidden things.

Repentance.


XV. “Keep Back Thy Servant Also From Presumptuous Sins”

Psalm 19:13 KJV

“Keep back thy servant also from presumptuous sins; let them not have dominion over me...”

David recognizes that sin seeks dominion.

Therefore, he asks God for protection.

This is a much greater concern than discovering what supposedly lies ahead tomorrow.

The important question is not:

“What does my horoscope predict?”

The important questions are:

Am I walking with God?

Is there sin in my heart?

Am I obeying His Word?

Does anything have dominion over me that should belong to God?


XVI. “Let the Words of My Mouth”

Psalm 19 ends with one of David's most memorable prayers:

Psalm 19:14 KJV

“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.”

Notice where the Psalm has taken us.

David begins with:

The heavens.

Then he considers:

God's Word.

Finally, he examines:

His own heart.

That gives us a beautiful structure for Psalm 19:

God's glory above me.

God's Word before me.

God's examination within me.

The heavens declare.

The Scriptures instruct.

The heart responds.


XVII. Christ and the Creator

The New Testament gives us an even fuller understanding of creation.

John 1:3 KJV

“All things were made by him; and without him was not any thing made that was made.”

And Colossians declares concerning Christ:

Colossians 1:16 KJV

“For by him were all things created, that are in heaven, and that are in earth...”

Therefore, when we look upon creation, we are not merely looking at something beautiful.

We are looking upon the work of the One whom the New Testament reveals as the Creator through whom all things were made.

The stars do not lead us to zodiac signs.

Creation ultimately directs our attention to its Creator.


Key Observations

  1. The heavens declare God's glory, not human destiny.

  2. The sun, moon, and stars are created things and must never replace their Creator.

  3. Genesis gives legitimate purposes for the heavenly lights, including signs, seasons, days, and years.

  4. Scripture condemns divination and seeking forbidden supernatural guidance.

  5. Observing and studying God's creation is different from using celestial bodies for astrology.

  6. Psalm 19 moves from God's revelation in creation to God's revealed Word.

  7. God's Word provides the wisdom His people need.

  8. Genuine revelation should produce humility, repentance, obedience, and worship.

  9. The appropriate response to the heavens is not, “What do they say about me?” but “How glorious is the God who made them?”

Personal Application

When I look at the heavens, I should allow them to turn my thoughts toward God.

I do not need to look to zodiac signs, horoscopes, planetary movements, or astrological predictions for direction concerning my life.

God has given me His Word.

When I need wisdom, I can ask Him.

When I need direction, I can search His Word and pray.

When I am uncertain about tomorrow, I can trust His character.

And when creation reminds me how great God is, I should allow that revelation to humble me.

Instead of asking creation to reveal my future, I can ask the Creator to examine my heart:

“Cleanse thou me from secret faults.”

Reflection Questions

  1. What does Psalm 19 actually say the heavens declare?

  2. What do the heavens teach me about God's power, wisdom, and glory?

  3. Why is worshipping creation fundamentally different from worshipping the Creator?

  4. What is the difference between observing the heavens and seeking spiritual guidance from them?

  5. Why does Psalm 19 move from creation to God's Word?

  6. Where do I turn when I need wisdom or direction?

  7. What “secret faults” might I need God to reveal and cleanse?

  8. Are the words of my mouth and the meditation of my heart acceptable before God?

Closing Prayer

Father, the heavens declare Thy glory, and the firmament shows Thy handiwork. Thou alone art the Creator, and all creation belongs to Thee.

Forgive me whenever I allow created things to occupy a place that belongs to Thee alone. Keep my heart from seeking direction in anything Thou hast forbidden.

Teach me to look upon the heavens and see Thy greatness. Give me a greater hunger for Thy Word, which is perfect, sure, right, pure, clean, and true.

Search my heart and cleanse me from secret faults. Keep me from presumptuous sins, and let them not have dominion over me.

“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.”

In Jesus' name, Amen.








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